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Our Inclusive Community

Har Shalom Welcomes Interfaith Households

Har Shalom has a distinguished history as an egalitarian and inclusive Synagogue.  If you are the non-Jewish spouse or partner in a Har Shalom household, we encourage you to be an active part of the Har Shalom family. Here are some of the opportunities we offer:

  • Adult learning classes to help you gain a comfortable understanding of our services and Jewish traditions.
  • Full involvement in the volunteer projects, educational activities, and all non-ritual committees.
  • Full access to and assistance of our clergy
  • Participation in the religious school activities and life-cycle events of your family members.
  • Our staff and officers will be happy to discuss with you the many opportunities available that will help you to become a vital participant in our Synagogue’s community.

For more information or further questions, please contact the Rabbi or Cantor in the Clergy Office.

Resources for Interfaith Households
 

  • If I would like to discuss what activities I can participate in at Har Shalom, as a non-Jewish partner or spouse, whom should I contact?
    • Our clergy are pleased to discuss any questions that you have, please Ask the Rabbi.
  • Can you recommend any books or websites, or local or national organizations that can provide helpful information to interfaith households?
    • Our clergy are pleased to direct you to additional resources related to your specific interests. The following is an initial list of resources which provides a good starting point.
    • As you will understand, although we identify these organizations as a resource for learning, information and opinions found on external web sites may not represent the views of Congregation Har Shalom or its members.
  • Interfaith Community – www.interfaithfamily.com
  • Jewish Social Service Agency – www.jssa.org
  • What are the halakhic limitations that apply to a non-Jewish spouse or partner?
    • When it comes to the participation of non-Jewish spouses or partners in Synagogue life there are three areas of limitations:
      • Participation in services. There are many opportunities for non-Jewish spouses or partners to participate in important family milestones such as baby namings and b’nai mitzvah, and they can have a reading role during Shabbat services. At the same time, there are also some halakhic constraints. In accordance with the rules of the Conservative Movement, with which Har Shalom is affiliated, a non-Jewish spouse or partner may not have Torah-related honors, nor recite blessings.
      • In what ways can a non-Jewish spouse or partner participate in the life-cycle events of my family?
        • Honors are often awarded to people celebrating a life-cycle event. These events involve a core family as well as the community at large. We wish to have every member of the core family share in the joy. In these situations, such as a birth or a b’nai mitzvah, the non-Jewish family member often accompanies the Jewish family member to the Torah (following the blessings), as someone who enables this moment of joy to take place. While the Jewish family member recites the covenantal blessings, the non-Jewish family member is very much part of the occasion.  
        • Har Shalom also creates opportunities in the service that are not strictly Jewish ritual. These may include readings, the presentation of a tallit to a child, or saying some words to the child that do not have covenantal significance.

LGBTQ+ Resources

Modernity has provided an understanding of sexuality that was never seriously considered or imagined by our Sages.  The idea that a same-sex couple would live monogamously, in a life-long, loving, mutually supportive relationship was practically unheard of in the pre-modern world.  The Torah itself never addressed sexual identity, only sexual practice.  It is entirely silent about lesbianism as it is about other forms of same-sex intimacy, with the sole exception being the act of one male penetrating another. (Leviticus 18:22) The Rabbis widely extended these prohibitions to include other all forms of same-sex intimacy, including between women, but those prohibitions are “d’rabbanan,” meaning they derive from rabbinic, not biblical authority. In 2006, the Conservative Movement’s Committee on Jewish Law and Standards (CJLS) approved by a vote of 13-12-0 an exhaustive, 55-page responsum jointly written by Rabbis Elliot Dorff, Daniel Nevins, and Avram Reisner (https://rabbinevins.files.wordpress.com/2013/08/dorff_nevins_reisner_dignity.pdf ) ruling that “the rabbinic prohibitions that have been associated with other gay and lesbian intimate acts are superseded based upon the Talmudic principle of kvod habriot, our obligation to preserve the human dignity of all people.”  The Har Shalom clergy are convinced that the conclusions of our beloved colleagues and teachers are not only an authentic interpretation of Jewish Law, but a position we fully embrace.

Genesis 2:18 teaches that “it is not good for [a man] to be alone.” While not every person goes through life with a spouse or a partner, there is a distinct human yearning for partnership and reciprocal love. At Har Shalom, we believe that Judaism should promote human companionship defined by love, sacred commitment, physical and mental health, and mutual respect.  Our synagogue, clergy, and staff welcome LGBTQ+ Jews in every way, including the celebration of the loving commitment of two Jews beneath a chuppah, regardless of their sexuality or gender.  The Har Shalom clergy follow the format and rituals developed by the Rabbinical Assembly and CJLS for the officiation of these ceremonies.  

Mi'Beit

Har Shalom is proud to offer a gender-neutral alternative for any individual receiving an aliyah to the Torah. You may use a gender neutral term: 'mi'beit' (from the house of, or from the family of) instead of the common term ‘ben’ (son of) or ‘bat’ (daughter of). Har Shalom is committed to inclusion in our community and we welcome further suggestions on how to do it. We welcome your questions and input as we continue discussing additional inclusion initiatives.

Accessibility

Let us bless the Source of life in its infinite variety,
that creates all of us whole, none of us perfect.

Judith Glass

Our Mission: To help ensure that Har Shalom welcomes and offers support to all congregants with disabilities by striving to eliminate all barriers, whether structural, communicative, or attitudinal, so that those with disabilities may experience the full richness of synagogue life.


This is the perfect Committee to join if you would like to devote some time and energy to helping to ensure that the lives of those with disabilities are as satisfying, meaningful, and productive as they can be, especially by living Jewishly as part of the Har Shalom community!


Since Har Shalom’s inception in 1964, this community has been all about community, about belonging, about family, about inclusion. Each and every one of us always strives to ensure that our neighbors and fellow congregants feel like true members of Har Shalom – and we do this is a myriad of ways. Congregants serve as docents to welcome worshippers to high holiday services, our membership committee engages in outreach to new congregants, the Hesed committee perform acts of love and kindness, Har Shalom Sherman Early Childhood Center supports programing with young families… this is only a small fraction of what this community does.


One way we further this mission to include is through the Accessibility and Inclusion Committee (A&I). To be clear, informal inclusion activities started long before that. A group of concerned parents, including Margie Glantz (a current A&I Committee member), started one of the nation’s first religious school programs for students with disabilities in the 1980s. While our community has always been committed to including all members, including those with disabilities, our targeted activities have ebbed and flowed over the years. Most recently, Sara Fink, Director of Religious School, rejuvenated our education commitment to students with disabilities in 2023 with the recreation of an inclusion program for the Religious School, which currently serves many students with disabilities and allows mutual learning and support with student allies. Our A&I Committee has also been a long-time sponsor of Jewish Disability Awareness, Acceptance, and Inclusion Month (JDAIM) shabbat, which brings in a speaker to highlight a topic relating to Judaism and disability rights—and in February 2025, we welcomed speaker, David Ervin, CEO of Makom, a non-profit dedicated to enhancing the independence, dignity, choice and community inclusion of individuals with disabilities. 


For the first time, in November 2024, the Committee also hosted the congregation’s first ever “Inclusion Kabbalat Shabbat” – a shortened music-forward service where congregants with disabilities of all ages, from young children, to young adults, to adults living in Makom homes, were able to enjoy a shortened music-forward service. Many times, the length and text-heavy religious service can be inaccessible to individuals with disabilities, and the committee worked closely with clergy to design a shortened music forward service with a special simplified image focused siddur. That first service was followed by a small group dinner where Makom residents, members of our community with disabilities and their families, and select allies enjoyed a meal together in a low-stimulus environment. This was followed up by another Inclusion Kabbalat Shabbat Service in May 2025 and the Committee plans to continue to offer this consciously accessible service more regularly for all congregants.


The various items described above are only some of what we can do to make our community a more inclusive place for all of us. If you’re interested in supporting these efforts, please reach out Eva Rigamonti or Jen Sussman at inclusion@harshalom.org to join the Committee, share feedback, and to provide ideas for how to make 2026 an even more inclusive year for Har Shalom.


How often do we meet? The Committee meets as a whole approximately 4-6 times a year in person or via Zoom, with email communication in the interim. But as JDAAIM approaches each February, those committee members who wish to be specifically involved in that endeavor may meet weekly or more.

Wed, October 22 2025 30 Tishrei 5786